by HARVEYOPP | Apr 23, 2014 | RC Sproul Jr.
There is no greater personal issue than our relationship with the living God. There are no greater stakes imaginable than the difference between eternal torment and eternal bliss. As such it is no wonder that so many struggle with issues of assurance of salvation. I cannot, of course cover the gamut of the issues in a brief piece, but can give some basic principles that I pray will help.
1. No one is allowed, save the Lamb, to look into the Book of Life, but there is no need to. Too often, especially in Reformed circles, the concern is expressed this way, “How can I know if I’m elect?” As a Reformed theologian let me clearly affirm that all the elect will be saved, and only the elect will be saved. But I will still ask, “Why would you want to know that?” We don’t believe in justification by election. If you stand before the judgment throne and God asks, “Why should I welcome you into My kingdom?” and you reply, “Because my name is in Your book” your name quite likely isn’t in His book. The issue isn’t the secret things of God, but what He has revealed.
2. Your obedience is not the bedrock of your assurance. Given the remains of sin within us it can be profoundly difficult to give a clear measure of our own spiritual growth. In fact I have been known to argue that the better we get the worse we seem to ourselves. That is, as we grow in grace we grow in our capacity to see our own sin more deeply, which the devil delights to use to discourage us. It is Christ’s obedience that secures for us our eternity.
3. Your obedience is a part of your assurance. Be careful, especially when trying to help others, not to simply assume that all those struggling with assurance need to be assured. If you are living a lifestyle of unrepentant gross and heinous sin, you would do well to doubt your assurance. The center of the obedience I would call you to look for, however, would be here—believers are those who repent and believe.
4. Repenting is neither more nor less than crying out to God in Christ, “Lord be merciful to me, a sinner.” Believing is rejoicing in the faithfulness of His promise, that as we so repent, we go home justified. It is not the depth and power of your repentance that earns God’s favor. None of us repent as deeply as we ought, and so must ever repent for the weakness of our repentance. But Jesus came to save sinners.
5. If you fear you have committed the unpardonable sin, you almost certainly haven’t. Those who blaspheme the Holy Spirit do not have the Spirit in them to convict them for blaspheming the Spirit. If you find yourself obsessing over this question, it is almost certain that you obsess over other things and may be suffering from Obsessive Compulsive Disorder. If so, then you struggle with this fear, remind yourself a. that the fear is a good sign and b. Jesus died for sinners, including those struggling with OCD.
Bonus Point
Remember also that you are not called to answer this question alone. The elders of your church are called to judge the credibility of the professions of those under their care. They, of course, can and do err. But if they are concerned for your soul, you ought to be as well. If they are delighted to receive you as a brother, be a brother and receive them back with joy.
Bonus Bonus Point
One great theologian ministers to those suffering a lack of assurance by asking these questions—Do you love the Lord with all your heart, mind soul and strength? And when they answer, “no” he asks, “Do you love the Lord as you ought?” And when they answer, “no” he asks, “Do you love Him at all?” He’s a wise man.
by HARVEYOPP | Mar 28, 2014 | RC Sproul Jr.
MAKING IMAGES
Given that I haven’t seen it, one might think I hadn’t given it much thought. But I have. I could here take a stab at solving the immediate second commandment problem. Some argue that on its face, any movie that depicts Jesus is of necessity a violation of the second commandment which forbids making graven images. It’s a rather sticky wicket given the nuances of our understanding of the incarnation. God, for instance, is spirit. The body of Jesus, while most assuredly in union with God the Son, belongs properly to His human nature. But, an image of that human body is an image of He who is one person with two natures, one human the other divine.
I could take another tack and poke fun at how we evangelicals are less than discerning about how God works. I remember the promise of worldwide revival that we expected would follow in the wake of Mel Gibson’s The Passion of the Christ. I remember the giddy expectation of that preceded the release of several movies from my friends at Sherwood Baptist Church. But such is shooting fish in a barrel. In terms of soul winning strategies this is just the next great thing in a long line of failed next great things.
OLD FASHIONED IDOLATRY
While each of the above approaches indirectly exposes our propensity toward idolatry, I think it might be more fruitful to explore a more fundamental issue with idolatry, and that is this—we are prone to it, ordinary, just like in the Bible, idolatry. Because we are modernists we think the worship of idols in the manner of those who bow down before graven images is somehow behind us. Because we are Christians we admit to a nice modern version of idolatry. “Well,” we say, “money or power, or influence are the kinds of idols we suffer from in our day.” And we do. As they did in the Bible.
The root of idolatry, however, is here—images move us at a basic level, and evoke worship in us, worship that God abhors. I first felt this watching another movie that presented an image of Christ—The Lion the Witch and the Wardrobe. When Aslan first appeared on the screen my heart swelled and like a teetotaler taking his first drink, a health nut tasting his first Twinky, I thought, “Oh, so this is what He warned us about.” I was taken up, enraptured, spellbound because of the sheer majestic beauty of the Lion.
Truth be told it happened again as I, in a theater, first watched the trailer for Son of God. I could again take up my native language of Reformed sarcasm and crack wise about how very Caucasian, how very soft, how very hipster he looked. But the truth is I broke into tears. I wanted that man to be Jesus, and I wanted him to look at me the way he looked at those whom he loved in the movie. I wept.
LEGALISM & WISDOM
That experience is just what the makers of this film, and its promoters, want people to have. Strangely, many Christians think it a good thing. I had a profound, deep, emotional, religious experience, fueled by a man made, false presentation of Jesus. Much like the children of Israel had a profound, deep, emotional, religious experience, fueled by a man made, false presentation of God, in the form of a golden calf. The problem with the movie isn’t, in my judgment, that it is a technical violation on the edges of a law God made, that seeing it might make Him mad because He’s so persnickety. The problem is that, for me anyway, I was lead right into the vicious heart of idolatry, which was cleverly disguised as a positive Christian experience.
I am not, I hope you understand, accusing the makers of this film with being the self-conscious tools of the devil. I am not calling into question the faith of anyone involved in making or promoting the film. I am, however, questioning their wisdom. There’s a reason God warned us. The problem is in us, not the statue, whether it be stone or celluloid. Remember, the strangest fire is that which we think safe to take into our bosom.
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