CONFESS YOUR SINS by C.H. Spurgeon

It is quite certain that those whom Christ has washed in His precious blood need not make a confession of sin as culprits or criminals before God the Judge, because Christ has forever taken away all their sins in a legal sense, so that they no longer stand where they can be condemned, but are once and for all accepted in the Beloved.

But having become children, and offending as children, should they not every day go before their heavenly Father and confess their sin and acknowledge their iniquity in that character? Nature teaches that it is the duty of erring children to make a confession to their earthly father, and the grace of God in the heart teaches us that we, as Christians, owe the same duty to our heavenly Father. We daily offend and ought not to rest without daily pardon. Suppose that my trespasses against my Father are not at once taken to Him to be washed away by the cleansing power of the Lord Jesus–what will be the consequence? If I have not sought forgiveness and been washed from these offenses against my Father, I shall feel at a distance from Him; I shall doubt His love for me; I shall tremble before Him; I shall be afraid to pray to Him: I shall grow like the prodigal who, although still a child, was yet far away from his father. But if with a child’s sorrow at offending so gracious and loving a Parent, I go to Him and tell Him everything, and do not rest until I realize that I am forgiven, then I shall feel a holy love to my Father and shall go through my Christian career not only as saved, but as one enjoying present peace in God through Jesus Christ my Lord.

There is a wide distinction between confessing sin as a culprit and confessing sin as a child. The Father’s bosom is the place for penitent confessions. We have been cleansed once for all, but our feet still need to be washed from the defilement of our daily walk as children of God.

LOOK TO CHRIST, NOT TO SELF By C. H. Spurgeon

“It is ever the Holy Spirit’s work to turn our eyes away from self to Jesus; but Satan’s work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ. He insinuates, ‘Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of his children; you have such a wavering hold of Jesus.’ All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: he tells us that we are nothing, but that ‘Christ is all in all.’

Remember, therefore, it is not thy hold of Christ that saves thee—it is Christ; it is not thy joy in Christ that saves thee—it is Christ; it is not even faith in Christ, though that be the instrument—it is Christ’s blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith. We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by “looking unto Jesus.” Keep thine eye simply on him; let his death, his sufferings, his merits, his glories, his intercession, be fresh upon thy mind; when thou wakest in the morning look to him; when thou liest down at night look to him. Oh! let not thy hopes or fears come between thee and Jesus; follow hard after him, and he will never fail thee.

‘My hope is built on nothing less
Than Jesus’ blood and righteousness:
I dare not trust the sweetest frame,
But wholly lean on Jesus’ name.’”

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